Citizens of Heaven
Now therefore ye are no more strangers and foreigners, but fellow-citizens with the saints, and of the household of God.
Ephesians 2:19.
The people of God--the true Israel--though scattered throughout all nations, are on earth but sojourners, whose citizenship is in heaven.
The condition of being received into the Lord's family is coming out from the world, separating from all its contaminating influences. The people of God are to have no connection with idolatry in any of its forms. They are to reach a higher standard. We are to be distinguished from the world, and then God says, "I will receive you as members of My royal family, children of the heavenly King." As believers in the truth we are to be distinct in practice from sin and sinners. Our citizenship is in heaven.
We should realize more clearly the value of the promises God has made to us, and appreciate more deeply the honor He has given us. God can bestow no higher honor upon mortals than to adopt them into His family, giving them the privilege of calling Him Father. There is no degradation in becoming children of God.
We are strangers and pilgrims in this world. We are to wait, watch, pray, and work. The whole mind, the whole soul, the whole heart, and the whole strength are purchased by the blood of the Son of God. We are not to feel it our duty to wear a pilgrim's dress of just such a color, just such a shape, but neat, modest apparel, that the word of inspiration teaches us we should wear. If our hearts are united with Christ's heart, we shall have a most intense desire to be clothed with His righteousness. Nothing will be put upon the person to attract attention, or to create controversy.
Christianity--how many there are who do not know what it is! It is not something put on the outside. It is a life inwrought with the life of Jesus. It means that we are wearing the robe of Christ's righteousness.
Citizens of heaven will make the best citizens of earth. A correct view of our duty to God leads to clear perceptions of our duty to our fellow men.
The Test of Loyalty
He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
John 14:21.
It is essential that every subject of the kingdom of God should be obedient to the law of Jehovah. . . . The fact that the law is holy, just, and good is to be testified before all nations, tongues, and peoples, to worlds unfallen, to angels, seraphim, and cherubim. The principles of the law of God were wrought out in the character of Jesus Christ, and he who cooperates with Christ, becoming a partaker of the divine nature, will develop the divine character, and become an illustration of the divine law. . .
The more we study the attributes of the character of God as revealed in Christ, the more we see that justice has been sustained in the sacrifice that met the penalty of the law, . . . in order that man might have another probation. . . . Those who are obedient to the law of the government of God while in this brief probation, . . . will be pronounced in heaven loyal children of the Lord of Hosts. . . .
By both creation and redemption we are the Lord's property. We are absolutely His subjects, and amenable to the laws of His kingdom. Let no one foster the delusion that the Lord God of heaven and earth has no law by which to control and govern His subjects. We are dependent upon God for everything we enjoy. The food which we eat, the clothing we wear, the atmosphere we breathe, the life we enjoy from day to day, are received from God. We are under obligation to be governed by His will, to acknowledge Him as our supreme ruler. . . .
We are under a debt of gratitude to God for the revelation of His love in Christ Jesus; and as intelligent human agents, we are to reveal to the world the manner of character that will result from obedience to every specification of the law of God's government. In perfect obedience to His holy will, we are to manifest adoration, love, cheerfulness, and praise, and thus honor and glorify God. It is in this way alone that man may reveal the character of God in Christ to the world, and make manifest to men that happiness, peace, assurance, and grace come from obedience to the law of God.
God's Claims are First
We ought to obey God rather than men.
Acts 5:29.
The message that we have to bear is not one that we need cringe to declare. Its advocates are not to seek to cover it, to conceal its origin and purpose. As those who have made solemn vows to God, and who have been commissioned as the messengers of Christ, as stewards of the mysteries of grace, we are under obligation to declare faithfully the whole counsel of God.
We are not to make less prominent the special truths that have separated us from the world, and made us what we are; for they are fraught with eternal interests. God has given us light in regard to the things that are now taking place, and with pen and voice we are to proclaim the truth to the world.
The Sabbath is the Lord's test, and no man, be he king, priest, or ruler, is authorized to come between God and man. Those who seek to be conscience for their fellow men, place themselves above God. Those who are under the influence of a false religion, who observe a spurious rest day, will set aside the most positive evidence in regard to the true Sabbath. They will try to compel men to obey the laws of their own creation, laws that are directly opposed to the law of God. . . . The law for the observance of the first day of the week is the production of an apostate Christendom. . . . In no case are God's people to pay it homage.
The banner of truth and religious liberty held aloft by the founders of the gospel church and by God's witnesses during the centuries that have passed since then, has, in this last conflict, been committed to our hands. . . . We are to recognize human government as an ordinance of divine appointment, and teach obedience to it as a sacred duty, within its legitimate sphere. But when its claims conflict with the claims of God, we must obey God rather than men. God's word must be recognized as above all human legislation. A "Thus saith the Lord" is not to be set aside for a "Thus saith the church" or a "Thus saith the state." The crown of Christ is to be lifted above the diadems of earthly potentates.
AG 57-59